Thoughts on Longmire: Death Came in Like Thunder

longmire-death-thunder-1-tx_On June 10th, A&E broadcast the episode of Longmire that features the crew dealing with a Basque community in Wyoming, Death Came in Like Thunder. For those who missed it but are interested in seeing it, you can catch it on A&E’s website.

The plot centers around the murder of a Basque sheepherder, the grandson of Basques who lost the rest of their family in the bombing of Gernika. While investigating the murder, the cast of Longmire visit a Basque festival, in progress, and the scene that a bunch of Basques (and non-Basques) were recruited to lend authenticity — you can read about the actual filming experience here. They later find one of the sheepherders, brother of the dead man, in the mountains tending sheep and then go to the home of third brother. Throughout, various references to Basques are made with varying degrees of accuracy.

Overall, given the difficulty of both cramming in as much Basqueness as possible while still staying true to history, I felt they did an admirable job. They had the sheepherder and his dog featured in the beginning of the episode, with the herder sporting a big black beret. The star, Walt, tells Vic, the sidekick, that the Basques came to Wyoming to escape World War II. This is the first inaccuracy, as the reason Basques left Euskadi are more varied and more complex, but Basques in Spain weren’t directly affected by WWII. The Spanish Civil War, on the other hand, would have been more accurate. But, there were Basques in them thar hills before the war. And most of the Basques in Wyoming, I believe, are from the French side, so maybe they could have been escaping WWII, in principle. This didn’t bother me too much, actually, as it isn’t a documentary, but one character giving his explanation. As in real life, and as is true of many Basques themselves, he can be wrong. While investigating the cabin of the dead herder, they find a postcard of Picasso’s Guernica. Thinking on the date, Walt realizes that today is the day of St. Ignacio and there is a Basque festival (never mind that St. Ignacio’s feast day is in July and this episode is supposed to take place in the spring…).

longmire-death-thunder-5-tx_The festival is an interesting mix of both big, Jaialdi-style festivals with booths for food, sport, nicknacks, and alcohol, but with a very small festival feel. They have the Basque colors everywhere and some traditional dress (the crew made the costumes for the women dancers). There really isn’t any dancing though — the dancers carry a hoop around but there is no dancing. I guess there wasn’t time for it. There are traditional sports: tug-of-war and orga jokoa, a game in which men lift wagons and turn them as much as they can. The filming showed relatively small guys lifting what were supposed to be 400 lb weights into the wagons. That didn’t make the cut, presumably because they realized there is no way the little guys could do that. Walt and Vic approach one of the food booths and Walt eats what is implied to be a longmire-death-thunder-9-tx_Rocky Mountain Oyster (in reality it was a meatball). I haven’t ever seen one of those at a festival (though I have in my parents’ fridge) but it isn’t the kind of thing I would seek out either. Otherwise, the scene has people wandering, talking, drinking, and having fun, much like any real festival. The sausages were far from chorizo, but no one could see them anyways (you can barely make out that dashing cook preparing that fine fare). I thought they did a nice job with the festival.

longmire-death-thunder-29-tx_Next we find Walt and Vic in the mountains, confronting one of the brothers. Of particular note here are the aspens with the arboglyphs, a well-documented feature of the Basque presence in the western mountains (though I think many cultures carved images into the trees). The herder describes how the arboglyphs recount their family’s history with the land and how the timber company wants to take their land and trees. (Here, my father-in-law, a former logger, pointed out that timber companies don’t want aspens, they are useless as lumber.)

This brother thinks the timbermen killed his brother so he fights them and gets arrested. While in jail, he describes how his grandparents’ families were killed in the bombing of Gernika. Walt then stares at the postcard of Guernica and recounts a poem by Norman Rosten, made into a song by Joan Baez, which has the phrase “death came in as thunder while they were playing” — hence the title of the episode. He then goes on to state how the Basques would always look someone in the eye when killing them, an odd reference indeed.

longmire-death-thunder-30-tx_The final glimpse into the Basques occurs when Walt and Vic go to the third brother’s home. There is a painting on the wall, a painting that was done by a friend in Santa Fe. But, there isn’t too much said about the Basques in this scene.

One last thing is worth noting. The two living brothers refer to the dead brother as “basati”, which means wild or savage in Batua. Not sure if anyone would use it in the context of calling their brother crazy or wild. Anyone know?

So, in the end, things weren’t perfect. Some things they got off a bit, particularly with the motivation for the festival, but, that said, I thought it was an overall very nice portrayal of Basque-Americans. It was refreshing to have a positive spin on Basques, even if it was at the expense of those evil timbermen (sorry Dave!), as opposed to crazy jumping warriors or the stereotypical terrorist. Of course, the time of the Basque sheepherder is nearing its end. Most sheepherders are now from South America, often from Peru (at least in the Treasure Valley of Idaho). Though Basques are still involved in the industry, they have often moved up the ladder and own the outfits. Still, this was a positive portrayal, one that I’m proud to have been a part of.

In addition to the photos in this post, I’ve put a gallery of some other screen captures from the episode here.



5 thoughts on “Thoughts on Longmire: Death Came in Like Thunder”

  1. I completely agree with your assessment of this episode. It is great that the show portrayed the Basques community in a mostly positive light but very funny to see the inaccuracies that only we who grew up in the culture would recognize. Any way, I got the biggest chuckle from you mentioning “crazy jumping warriors” which I knew immediately referred to Thunder in the Sun. I remember my parents (father immigrant/mother 1st generation) and grandparents (mother’s immigrant parents) telling the story of how they went to see the movie when it first came out. That was incredible because I never heard of another time when my grandparents ever went to the movies and my father rarely went either. Anyway, it was obviously a big event for the Basque community when the film came out. However the four of them were so disgusted with the movie that they walked out of the theater about half way through the movie. I haven’t seen the movie in quite a few years but I remember it was not a very positive movie about Basques at all. Thanks for bringing up that movie and allowing me to remember the funny story about my family at the movies. Your website is always great, I really enjoy reading your posts. Keep up the good work.

    1. Hi Mitch,

      Thanks for the comments! To be honest, I’ve never seen “Thunder in the Sun,” just heard a lot about it. I’ll have to watch it some time to see how bad it really was. That story about your grandparents is very cool. I wonder how the rest of the Basque Community viewed the film. But, maybe that was better than the stereotypical Basque terrorist… not sure which ranks worst! 🙂


  2. The sale of the land is a puzzle since the three bothers in the story had ownership. Why did the widow of the third brother have the power to seel the land? Also there wer no Great Pyrenees dogs used to guard the sheep, but no one noticed.


    1. Hi Will, good questions we’ll never know the answer to. Though, I would note that I don’t think my dad had a Great Pyrenees when he was a herder, so not all of them used that dog. But, I’m not very knowledgable about that point, to be honest.

      1. The Great Pyrenees dogs are a very old breeed 1300BC believed to be developed from the Himalayan Mastiff. The Basque language is totally different from European languages so it is believed that 4000 years ago they may have migrated to Spain. Since sheep were an ancient source of food and wool guarding a sheep herd was serious business. Usually four or five dogs would be used in the Pyrenees with the dogs moving around the perimeter of the sheep and digging pits to lay in below the wind. The dogs acute vision and hearing mad them sensitive to any predator. If detected barking would bring all of the guarding dogs together and shred any wolf or bear.
        My wife And I have rescued Great Pyrenees dogs and they are the best at guarding without being “psycho” around children. The dogs also have a lower metabolism giving them a longer life that most big dogs.

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