Basque Fact of the Week: Gabriela Mistral, Nobel Poet and Basque Mestiza

Born in the United States, I’m of course very familiar wth the Basque diaspora of the American West. What I didn’t know so much about is the large Basque presence and heritage in other parts of the Americas. Many people of Basque heritage made important contributions not only to their own countries but to the world. One of those is Nobel laureate Gabriela Mistral, who won the prize in Literature in 1945.

Gabriela Mistral. Photo from La Escuela.
  • Lucila Godoy Alcayaga, who would later take the pen name Gabriela Mistral, was born on April 7, 1889, in Vicuña, Chile. Her father abandoned the family when she was only three years old. Her mother, Petronila Alcayaga, was a seamstress. Petronila’s great-great-grandfather, Ignacio de Alcayaga y Oronoz was born in Gipuzkoa and had emigrated to Chile in the early 1700s. Though the connection to the Basque Country was distant, Mistral considered herself a “Basque Amerindian” and a “Basque mestiza,” recognizing both her Basque and Native ancestry.
  • Mistral started writing poetry early in her life, publishing some poems as a teen and her first literary work in 1914, Sonetos de la muerte, which reflected on the heartbreaks of some of her early loves. At the time, she was a teacher and used a pen name to remain anonymous and not threaten her primary livelihood. She won first prize in a national literary contest with these poems.
  • She continued as an educator but because she had little formal training, she had to bounce from school to school and even country to country, moving to Mexico for a time to work. She formally retired from teaching in 1925 but continued to travel, living for some time in both France, Italy, and the United States.
  • In 1938, she published her second major collection of poetry, Tala. Her concern for the plight of Basque children during the Spanish Civil War led her to give up the royalty rights of Tala so that the proceeds would go to children orphaned by the Spanish Civil War.
  • Her poetry explored aspects of death and life that had been rarely touched on by previous authors. Inspired, so to say, by the death of her first love, her poems often had a sentiment of despair. She was also an advocate for education, particularly for women. Though Catholic, her poems reflected a neutral stance toward religion. And, as might be expected for an educator, children and their wellbeing was often an important theme in her poetry.
  • Mistral won the Nobel Prize in Literature in 1945, the first person from Latin America to be so honored.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Gabriela Mistral, Wikipedia; Mujeres que la historia vasca no debería olvidar by Nekane Lauzirika, Noticias de Navarra

Basque Fact of the Week: Basque Palindromes

In English, there are many forms of word play from puns and palindromes to malapropisms and ideophones (past facts here and here). I never really thought about it, but makes sense that word play is a part of other languages, including Basque. And just like there are folks who make word games in English based on these ideas, so to are there in Euskara. Palindromes are words or phrases which are the same (forgetting punctuation and spaces) when read backwards and forwards – think of the classic “Madam, I’m Adam.” Here are some palindomic words and phrases in Euskara. With the aid of Google Translate, I tried my best to give the English translation – corrections welcome.

One of the exhibits in honor of Markus Gimeno and his palindromes. Image from Wikipedia.
  • Words (longer than the obvious short ones like ama)
    • Kikirikik
      cockle-doodle-do, crow of a young rooster
    • Okerreko
      wrong, mistaken
    • Zurrumurruz
      Rumor has it
      The longest single word palindrome in Euskara
    • Zirimiriz
      drizzle
    • Kitarratik
      from the guitar
    • Ustetsu
      from the rain
  • Phrases
    • Adarreko akerra barreka okerra da
      It is wrong to laugh at the horned lark
    • Akitika aruat anuduna, neurekin ta orra zelan ama mattia gaiti amaman alez arro at nik eruen anuduna ta ura akitika
      The one wearing the dress, jumping with me—and look how the dear mother is proud of the boy because of the grandmother—out there I took the one in the dress, and she was jumping (roughly translated with Google Translate)
      This one won a palindrome contest in 1924. It is written in the Bizkaian dialect of Euskara.
    • Auzi aurrean, amaren zain, iaz neramana: errua, izua
      In front of the case, waiting for my mother, I was carrying it last year: guilt, terror.
    • Ero maite, beti amore
      Crazy love, always surrender
    • Esanik erruz egi bat eta bi gezurrekin ase
      In other words, satisfied with one truth and two lies
    • Irauli psiko-eleok ispiluari
      Flip psychological words in the mirror
      Winner of the 2024 contest mentioned below
    • Kalaka mutuz izutu makalak
      The silent calamus terrified the poplars.
    • Kaosa bizi sebez y especialmente ere bizi basoak
      Chaos lives in itself and especially in forests.
    • Nik enara neraman amaren aranekin
      I was eating my mother’s plums
    • Ze nekeza inori atea irekitzea eztikeria eta ironia zekenez
      It was difficult to open the door to just anyone, because he could be sarcastic and ironic
    • Zerua urez
      The sky with water
  • On his blog, Markus Gimeno (who died in 2018) from Ermua, posted several Basque palindromes as exercises for people to fill in, you can find them here: https://www.zerorajasoa.com. In 2024, the Biblioteca Foral de Bizkaia hosted an exhibit featuring some of his own palindromes. Some of the palindromes above are by Markus.
  • Palindrome contests in Euskara continue the tradition of that 1924 contest and Markus Gimeno’s work. Berria has a page on the 2023-2024 competition, where they received more than 400 entries.
  • And abere ba is an illustrated book of animal-based palindromes in Euskara.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: European Day of Languages; Appendix:Basque palindromes, Wiktionary; Palindromoak euskaraz, Bigara; Palíndromo, Wikipedia; Palindromo, Wikipedia

Basque Fact of the Week: Saint Rictrudis of Vasconia

We are all familiar with the two big Basque saints – Saint Ignatius and Saint Francis Xavier. They feature prominently in Basque culture, serving as the patron saints of Basque provinces, several towns, and even festivals. However, they aren’t the only saints with a Basque connection. Saint Rictrudis is one example of a lesser known Basque saint. While it isn’t clear if she herself may have spoken Euskara or something related, she was born in a region that did.

A 1677 recreation of a meeting of Rictrudis and King Dagobert. Image from Wikipedia.
  • Rictrudis, also known as Rictrude and Rictrudes, was born around the year 612 in Gascony which, at the time, had a very strong Basque character. Indeed, in those days, the region she was born in was known as the Duchy of Vasconia. It isn’t clear what her ancestry was and therefore what her ethnicity was, but she was born in what was likely a Basque-speaking region.
  • What little we know about her and her life is from the hagiography (a biography of a saint) Vita Sanctae Rictrudis, which was written a few centuries after her life and after many documents about her life had been destroyed during Viking raids.
  • She was born in to the local nobility. Her parents were Ernold and Lichia. As opposed to much of the region, which was called pagan by Christian authors to the north and Muslim authors to the south, her parents were “devout,” implying they were Christian.
  • She married a visiting nobleman, Adalbard – when isn’t clear. They had four children. Adalbard was assassinated shortly after the birth of their forth child, and some sources speculate it was Rictrudis’s family that had him assassinated during a trip to Vasconia (after their marriage, the family had relocated to what is now Belgium where Adalbard was from). Presumably, Rictrudis’s family hated that she had married an enemy.
  • After Adalbard’s death, Rictrudis founded an abbey and monastery at Marchiennes. This was against the king’s wishes who wanted her to remarry. There are various political reasons she may have chosen to resist remarrying, including keeping wealth and lands out of the hands of the king.
  • Rictrudis died somewhere between the years of 676 and 691. Her family is perhaps unique in history in that all 6 of its members, Rictrudis, Adalbard, and their four children, were all named saints.
  • In 1898, Txomin Agirre fictionalized her story and the 7th century conversion of the Basques to Christianity, giving her the epitaph Auñamendiko Lorea – Flower of the Pyrenees.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Estornés Lasa, Bernardo. RICTRUDIS. Auñamendi Encyclopedia, 2026. Available at: https://aunamendi.eusko-ikaskuntza.eus/en/rictrudis/ar-121027/; Rictrude, Wikipedia

Basque Fact of the Week: A Brief History of the Kingdom of Nafarroa

In past Facts, I’ve touched on various aspects of the medieval history of the Basques, including the connection to the neighboring Muslim caliphate, the early rulers of Pamplona, and the Battles of Orreaga that set the stage for much of that history. It’s a complicated history, one that I don’t pretend to fully grasp. But at the heart of much of it is the Kingdom of Pamplona, which later became known as the Kingdom of Nafarroa, an ethnically Basque kingdom that unified what we now consider Euskal Herria. Here is a very brief introduction to the Kingdom of Nafarroa – hope I didn’t mess it up!

The Kingdom of Nafarroa in 1190. Image from Wikipedia.
  • The entity known first as the Kingdom of Pamplona and later the Kingdom of Nafarroa was formed in 824, though the political history of the region goes much further back. It was in 824, after the third Battle of Orreaga, that Eneko Arista became the first King of Pamplona. As implied by its original name, the center of the kingdom was Pamplona, or Iruña in Basque.
  • In the beginning, the region around Pamplona was still part of the Córdoba emirate. While the kingdom was allowed to practice Christianity, it had to pay taxes to Córdoba. Eneko rebelled against the emirate in 841, though died before the Muslim leader was forced to submit. Still, the kingdom, sitting between the Muslims to the south and the Christians to the north, was overall accommodating of their neighbors to the south.
  • In 905, the heirs of Eneko were replaced, with Sancho Garcés becoming king. He and his heirs ruled the kingdom until 1234. This new dynasty was much less friendly to the Muslims. One of his heirs, Sancho II, was the first to call himself King of Nafarroa. The increased hostilities with the caliphate led to attacks on Pamplona and the killing of the then king García Sánchez II in the year 1000.
  • His heir, Sancho III, ruled until 1035. When he died, he split the kingdom into three. At the time, the kingdom was at its greatest extent, encompassing much of what is now considered Euskal Hernia: the Spanish province of Nafarroa, the Basque Autonomous Community, and the French region Nafarroa Beherea. It also included La Rioja. After Sancho III’s death and the splitting of the kingdom, the kingdom saw much turbulence, including an assassination of one of the kings.
  • In 1512, the southern part of the kingdom was conquered by Ferdinand II of Aragon and permanently annexed into Castile soon after. There were a few attempts to liberate the kingdom from the control of Castile, in 1516 and 1521, but both failed.
  • The northern part remained an independent kingdom, ruled first by King Henry II and later by his daughter Jeanne III. Her son, Henry III, ascended to the throne of France, becoming Henry IV and joining the kingdom of Nafarroa with that of France. He would be the last independent king of Nafarroa. The title was still used by the kings of France until after the Bourbon Restoration. The Spanish kings still use the title King of Nafarroa.
  • Nafarroa Beherea became part of the Basses-Pyrénées department during the French Revolution.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Kingdom of Navarre, Wikipedia

Basque Fact of the Week: The Akelarre, or Basque Black Sabbath

There are so many curious facts surrounding the history of witchcraft in the Basque Country. One is the Akelarre, or what would later be regarded as the Basque Black Sabbath. In reality, the Akelarre was probably just an innocent gathering of people, primarily women, who were healers and herbalists and the Akelarre was a time to celebrate together and to practice traditional Basque customs. On paper, though, it got twisted by men like Pierre de Lancre into an evil mass of subservience to the devil.

Francisco Goya’s Akelarre.
  • The word akelarre comes from “aker” or goat and “larre” or meadow, so literally means the goat’s meadow. There is some speculation that akelarre is a corruption of an earlier word, alkelarre, where alka is the herb Dactylis hispanica. Inquisitors that were trying and persecuting witches could have twisted the word into akelarre and given it the more sinister meaning, though that is speculation. At the same time, a black he-goat in the form of Akerbeltz had a benign origin connected with Mari. A complicated history indeed…
  • The most famous akelarre is a meadow in front of the witches’ cave in Zugarramurdi. In that cave, called Akelarren-leze or the akelarre cave, is where the devil would sit in the form of a goat and receive his subjects. However, akelarre, as places, dot the Basque Country. And there are a lot of other names for the place that witches gathered.
  • The myth is that witches would gather at the akelarre to celebrate their black masses. The devil, in the guise of a he-goat (the benign Akerbeltz was twisted to become something more sinister), presided over the celebration. The devil would receive these witches and warlocks, receive their worship and homage while giving out orders.
  • During the witch trials, many people came forward with fantastical tales of the goings-on at these gatherings. People told of witches flying in the night to attend the akelarre, sometimes transforming into animals. Spells were cast, often malicious spells against neighbors.
  • In her book Invoking the Akelarre, Emma Wilby argues that these stories were essentially what the Inquisitors wanted to hear and that, rather, the people who gathered at the akelarre were, for example, practicing traditional medicine. The stories they told were partially invented from tales they heard from the Americas or from local theater which provided particularly raucous depictions of the devil. So maybe the akelarre was a gathering, but of men and women who were practicing traditional Basque customs, not worshipping the devil.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Barandiaran Ayerbe, José Miguel de. Akelarre. Auñamendi Encyclopedia. Available at: https://aunamendi.eusko-ikaskuntza.eus/en/akelarre/ar-6376/; Akelarre, Wikipedia; The Witches of Zugarramurdi, Lurkaia

Basque Fact of the Week: A Ten-Sided Storm on Saturn

My Basque newsfeed blew up with the news that scientists have discovered an oddly shaped storm on the southern pole of the planet of Saturn. Many different news outlets highlighted this discovery that was led by a scientist from the University of the Basque Country. The universe continues to surprise us.

The evolution and structure of Saturn’s decagon southern storm. Image from the original article at Science Advances (10.1126/sciadv.aee4251).
  • Saturn has been a source of fascination since ancient times. However, it wasn’t until 1655 when Christiaan Huygens pointed his telescope at the planet that we discovered that the planet had rings. While Saturn isn’t the only planet with rings, it certainly has the most dramatic ring structure in our solar system.
  • Since the 1980s, scientists have seen that the northern pole of Saturn exhibits a strangely-shaped storm. Shaped like a hexagon, with six sides, the storm is much larger than Earth – each side of the hexagon is 1200 miles longer than the Earth’s diameter. While we don’t fully understand how such a storm forms, several theories relate it to various behaviors of Saturn’s winds.
  • However, nothing special had been seen on the South Pole until about 2023. Led by Agustín Sánchez-Lavega, a physicist at the University of the Basque Country, a team recently published their discovery of a decagon – a ten-sided – shaped wave on Saturn’s South Pole in the journal Science Advances. They found the strangely-shaped storm by looking at images taken by the Hubble Space Telescope and other ground-based telescopes in 2025 and found evidence that the storm was beginning to take shape back in 2023. But there was no evidence of the storm back in 2017 when the Cassini spacecraft was orbiting the planet.
  • The southern storm is bigger than the northern one and is still growing, suggesting that its shape will continue to evolve in the coming years.
  • Again, we don’t fully know why or how such a storm forms. Sánchez-Lavega says “It may be the result of an instability in the jet stream in which it is situated or a wave forced from deeper levels of the atmosphere.” More work is needed to understand exactly how and why such storms form.
  • For his part, Agustín Sánchez-Lavega was born in Bilbo in 1954. He studied physical sciences at the then University of Bilbao which later became the University of the Basque Country. He joined the university as faculty in 1987 and has been studying the planets ever since. He has won the Premio Euskadi de Investigación and the David Bates Medal from the European Geosciences Union and been named a Fellow of the American Geophysical Union.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: A Mysterious Decagon Unexpectedly Appeared Around Saturn’s South Pole. The Ten-Sided Shape Seems to Be a Wave in the Atmosphere by Margherita Bassi, Smithsonian magazine; Scientists discover a mysterious wave shaped like a decagon in Saturn’s atmosphere by Adam Kovac, Scientific American; Saturn, Wikipedia

Basque Fact of the Week: The Multiple Battles of Orreaga

Located in the Pyrenees, the names Orreaga, Errozabal, Ibañetako Mendatea have an important role in Basque history. Ibañetako Mendatea is the actual pass, Errozabal is the broader plains, and Orreaga is the village near the pass. All of these have been used to name multiple battles that happened at this chokepoint between the Iberian Peninsula and the rest of Continental Europe. In English, these battles are called Battle of Roncevaux Pass or, more commonly, Battle of Roncesvalles. They have shaped the history of not only the Basques but all of Europe and have become immortalized in French literature.

Ibañetako Mendatea, or Roncesvalles Pass, the site of the Battles of Orreaga. Photo from Wikipedia.
  • The first recorded Battle of Orreaga, in 778, is the most famous. Charlemagne had been urged by multiple factions of al-Andalus to intervene, in one case to restore Yusuf ibn Abd al-Rahman al-Fihri as governor of Córdoba and in another to split from Córdoba all together and become part of Charlemagne’s empire. Charlemagne agreed. After destroying the walls at Iruña/Pamplona and returning across the Pyrenees back into Francia, his rear guard was ambushed by Basques hiding in the woods near the pass. Most famously, Roland, one of Charlemagne’s military commanders, was killed in the battle. He became the subject of the oldest major literary piece in French literature, The Song of Roland, though in the Song, it was a Muslim force that attacked the rear guard. Regardless, this was Charlemagne’s only notable defeat in his career and kept him leading an army into Iberia again.
  • In 812, a second Battle occurred at the pass at Orreaga. The son of Charlemagne, Louis the Pious, then King of Aquitaine, crossed the Pyrenees “to settle matters” with Iruña. As he was returning north through the pass, he was, like his father before him, ambushed by Basque warriors. However, he was able to escape as he had taken Basque women and children hostage. Having successfully escaped the region, he then appointed Franks to lead the local populace.
  • The third Battle of Orreaga occurred in 824. This again involved the Basques fighting the Franks, though this time the Basques were allied with the Banu Qasi. The Basques had been agitating against Frankish rule and so an expedition comprised of Basque soldiers from Vasconia and Frankish soldiers was sent to squash the rebellion. They sacked Iruña without resistance and then headed north, again through the pass. As in 778, the invading force was ambushed by a combined Basque/Banu Qasi force that had hidden in the forest. One of the most important results of this battle is that it led to the establishment of the Kingdom of Pamplona, ruled by Eneko Arista.
  • The last Battle of Orreaga was in 1813, nearly 1000 years after the previous one. In this case, the participants didn’t include Basques, but rather saw French forces fighting a combined British-Portuguese army. During the Peninsular War, the Anglo-Portuguese forces had moved to capture both Donostia and Iruña. While Arthur Wellesley‘s forces were split to take both Basque cities, the French had regrouped after their recent defeat and marched on the pass. They met a small brigade Wellesley had stationed there that they completely overwhelmed, forcing Wellesley’s forces to retreat.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Roncevaux Pass, Wikipedia; Battle of Roncevaux Pass, Wikipedia; Battle of Roncevaux Pass (824), Wikipedia; Battle of Roncesvalles (1813), Wikipedia; Battle of Roncevaux Pass (778), Fandom; Orreagako istilua (812), Wikipedia

Basque Fact of the Week: The Links Between Gascon and Euskara

Last week I wrote about the Valley of Aran, which has historical and linguistic connections to the Basque Country. In the Valley of Aran, the local language is Occitan, which is related to Gascon, which has its own connections to Euskara. In fact, the words Gascon and Basque come from the same Latin root.

The Duchy of Gascony in 1150. Image from Wikipedia.
  • Gascon is related to Occitan. Some linguists consider it a dialect of Occitan while others classify it as its own language. Regardless, the two languages are clearly related: both Romance languages derived from Latin. One way they differ is in the underlying linguistic substrate.
  • While Occitan has influences from the Gauls, Gascon is influenced by Euskara. There are a few ways this influence manifests itself in the language:
    • Words that in Latin would begin with /f/ instead begin with /h/.
    • Words cannot start with /r/. Instead, such words have to have a vowel added to their beginning.
    • There are some words in Gascon that don’t appear in other Romance languages. One example is sarri, meaning chamois, which in Basque is sarrio.
    • Some of these features are actually something Gascon has in common with Spanish and Portuguese, implying a Basque influence on those languages as well.
  • Finally, the word Gascon comes from same Latin root vasco/vasconem that gives us the word Basque. Gascon is primarily spoken in southwest France, in Gascony and Béarn. At one time, the region was part of the Duchy of Gascony or, alternatively, the Duchy of Vasconia. There are dialects of Gascon, such as Aranese which is a co-official language of Catalunya.
  • Similarly, Gascon has influenced Basque. One clear example is the word for glass, which in Basque is beira. Further, Gascon was widely spoken in Basque cities such as Donostia at least until the 18th century.
  • Some historians suggest that Gascons are Proto-Basques that became Romanized.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Gascon dialect, Wikipedia; Gascón (occitano), Wikipedia; Cierbide Martinena, Ricardo. Gascón. Auñamendi Encyclopedia. Available at: https://aunamendi.eusko-ikaskuntza.eus/en/gascon/ar-149610/

Random Bits of Basqueness

Murals found on a wall in Santa Fe, New Mexico.

Basque Fact of the Week: The Basque Connections of the Valley of Aran

The Val d’Aran, or Valley of Aran, lies in the northwest corner of Catalunya. As such, it is a bit of an outlier. It is the only part of Catalunya that sits on the northern side of the Pyrenees. It has its own language, Aranese, that is co-official with Spanish and Catalan. The region also has a strong historical connection with the Basques. In fact, its name comes from the Basque language.

The Valley of Aran. Photo from Active Traveler.
  • The Valley of Aran, called Val d’Aran in the local dialect of Occitan Aranese, owes its name to the Basque language. Aran comes from the Basque word haran, which means valley. So, Valley of Aran is a tautotoponym, or a place name that has the same word twice: Valley of the Valley.
  • In Escunhau, one of the towns of within the Valley of Aran, there sits a church with the words ILVRBERRIXO / ANDEREXO inscribed on a piece of a tombstone that was discovered in 1881 within the walls of the church. (The current inscription is a replica of the original, which was removed and placed in a museum.) The original inscription dates to Roman times. These are ancient Basque or Aquitanian names.
  • There are a number of toponyms of Basque origin in the area, pointing to the fact that Basque was spoken at least this far at some point in history. To highlight just a few (a bigger list can be found here): Benabarre, Zoriza, Lascuarre, Axpe, Javierregay, Isabena, Barasona, Hirbike, Ballobar, and Urria.
  • Saint Faith, Santa Fe in Spanish and Sainte Foy in French, was killed in this valley. She was a young girl of just 12 or 13 who was first roasted and then beheaded for defending her Christian beliefs in the late third or early fourth century. At least one reference says that she was killed “among her fellow Basques” (though there she is called Saint Eusebia). I haven’t been able to find much more about her potential Basque connection, but the song that recounts her life, the Song of Saint Fides, says that the Basques know this song/story well.

A full list of all of Buber’s Basque Facts of the Week can be found in the Archive.

Primary sources: Arango harana, Wikipedia; Val d’Aran, Wikipedia